Deer & Butterfly Lashes
Full collection (image pilfered from Google)
Himawari Youchien had its door barred. All that showed above the garage-like barricade was the sign, a hand-painted sunflower and simple hiragana labeling the kindergarten. I passed by it every day for ten days on the two mile walk from the train station to my high school. The road wound like a vine down the hillside, and I was always struck by the iconicity of the scene; winding mountain roads in rural Japan are like endless plains are to Nebraska, or urban sprawl to LA. On one side was a small water garden, a pond with an elaborate waterfall and lilies floating like candles for the dead. On the other side squatted a plain white building made of something akin to brick but almost plasticine in its glossiness, and further down the road had to swerve sharply to avoid a small corn field half the size of my American backyard. The steps up to the small door were cracked and lichened; if they were an alcove there would be a thick layer of very unJapanese dust covering them. There was an ancient, rusting padlock on the gate, and the windows were harshly curtained with yellowed linen that might once have been white. The brightly-painted yellow sunflower, its fresh green leaves and succulent-looking stem were a harsh, confounding contrast to the general feeling of abandonment and disuse.
There was a certain stillness in the air that breezed breathily through the ancient oaks. The only sound was the crunch of gravel and the murmur of pilgrims punctuated pizzicato by their clap-clap-clapping, and then drowned out by the big bell ringing the prayers up to the Shinto gods. The first courtyard of the shrine was nearly empty; aside from a periphery of scattered stalls where shrine maidens sold ema and cell phone charms – charms for lovers, for students, for drivers, for pets – the only things there were two massive trees. They were rung round with prayer boards, a wooden circle with rows of pegs hung sometimes nine boards deep, and most of them read the same things. I pray that I make it into university, I pray that I pass my exams, I pray that my sister finds a boyfriend, I pray that my mothers gets well, I pray for world peace. They were written in Japanese but also in English, in French, in German, in Korean. The second courtyard is a vast emptiness with archways on each side leading to paths through the surrounding forest, and at the opposite end is a huge arched doorway, through which a large rope and slatted box are visible in the darkness. There were people nearby, taking pictures or tossing coins into the box and clap-clap-clapping their prayers, women in modest skirts and sandals and men in polo shirts and khakis contrasting harshly with the white-and-red kimonoed miko sweeping floors and raking gravel, their long black hair tied into ponytails at their napes.

"There comes a time in every [hu]man's education where he arrives at the conviction that envy is ignorance; that imitation is suicide."*
"Whoso would be a [hu]man, must be a nonconformist"*
"My life is for itself and not for a spectacle."
"What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude."
"[...]conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars. Their every truth is not quite true. [...]every word they say chagrins us and we know not where to begin to set them right."
"To be great is to be misunderstood."
"Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but the adopted talent of another you have only an extemporaneous half possession."
"Do that which is assigned to you, and you cannot hope too much or dare too much."
"For everything that is given something is taken. Society acquires new arts and loses old instincts."